You Can’t Post Your Way Out of Fascism | Authoritarians and tech CEOs now share the same goal: to keep us locked in an eternal doomscroll instead of organizing against them
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It's a medium for organizing. You should act in your community how you think best and let people who want to ensure we have non-corporate communications be.
One of the problems with online forums for organizing is that it's hard to naturally build an organizational structure. It's possible, but I think it requires experienced organizers to start choosing collaborators from the userbase.
- in online forums, people get upvoted based on how much users agree with the comment. They are rewarded for being popular, not for having a direct impact on the problem being discussed.
- IRL people who commit effort to the cause get a certain amount of social capital, and the satisfaction of having an effect. They also form social bonds with other people in the group. Participants are rewarded for having an effect.
We haven't seen a lot of organizing boiling out of the existing forums (Reddit, Facebook, blogs) and microblogging (Twitter) platforms. There have been a bunch of leaderless movements, like #metoo and BLM, but those have had a moment and then faded out. If they were effective tools for organizing, I would expect to see more organizations come out of them and persist.
Conversely, volunteer community organizations form all the time - people are physically situated near people experiencing similar problems who are invested in solutions they think will work for their community. In-person organization is self perpetuating in the sense that there is an inherent reward for having an effect.
I think it's possible to use online tools to create a movement, but like the author of the article says, most of us spend our time posting and upvoting rather than doing something that will change policy.
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It did break down the barriers for those less technical by bringing the conversation to a web browser that was certainly more accessible as opposed to a terminal, for better or worse. It's not far off from the fediverse in that it does take some technical understanding to navigate, which does create a sort of barrier. Now, whether that is good or bad is a subject of debate, and I'm inclined to agree that the more accessible a platform is, the more watered down the conversations become.
It did break down the barriers for those less technical by bringing the conversation to a web browser that was certainly more accessible as opposed to a terminal, for better or worse.
I beg your pardon, but what about web forums? I don't think anything technical was required with those.
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If there’s one thing I’d hoped people had learned going into the next four years of Donald Trump as president, it’s that spending lots of time online posting about what people in power are saying and doing is not going to accomplish anything. If anything, it’s exactly what they want.
Many of my journalist colleagues have attempted to beat back the tide under banners like “fighting disinformation” and “accountability.” While these efforts are admirable, the past few years have changed my own internal calculus. Thinkers like Jean-Paul Sartre and Hannah Arendt warned us that the point of this deluge is not to persuade, but to overwhelm and paralyze our capacity to act. More recently, researchers have found that the viral outrage disseminated on social media in response to these ridiculous claims actually reduces the effectiveness of collective action. The result is a media environment that keeps us in a state of debilitating fear and anger, endlessly reacting to our oppressors instead of organizing against them.
Cross’ book contains a meticulous catalog of social media sins which many people who follow and care about current events are probably guilty of—myself very much included. She documents how tech platforms encourage us, through their design affordances, to post and seethe and doomscroll into the void, always reacting and never acting.
But perhaps the greatest of these sins is convincing ourselves that posting is a form of political activism, when it is at best a coping mechanism—an individualist solution to problems that can only be solved by collective action. This, says Cross, is the primary way tech platforms atomize and alienate us, creating “a solipsism that says you are the main protagonist in a sea of NPCs.”
In the days since the inauguration, I’ve watched people on Bluesky and Instagram fall into these same old traps. My timeline is full of reactive hot takes and gotchas by people who still seem to think they can quote-dunk their way out of fascism—or who know they can’t, but simply can’t resist taking the bait. The media is more than willing to work up their appetites. Legacy news outlets cynically chase clicks (and ad dollars) by disseminating whatever sensational nonsense those in power are spewing.
This in turn fuels yet another round of online outrage, edgy takes, and screenshots exposing the “hypocrisy” of people who never cared about being seen as hypocrites, because that’s not the point. Even violent fantasies about putting billionaires to the guillotine are rendered inept in these online spaces—just another pressure release valve to harmlessly dissipate our rage instead of compelling ourselves to organize and act.
This is the opposite of what media, social or otherwise, is supposed to do. Of course it’s important to stay informed, and journalists can still provide the valuable information we need to take action. But this process has been short-circuited by tech platforms and a media environment built around seeking reaction for its own sake.
“For most people, social media gives you this sense that unless you care about everything, you care about nothing. You must try to swallow the world while it’s on fire,” said Cross. “But we didn’t evolve to be able to absorb this much info. It makes you devalue the work you can do in your community.”
It’s not that social media is fundamentally evil or bereft of any good qualities. Some of my best post-Twitter moments have been spent goofing around with mutuals on Bluesky, or waxing romantic about the joys of human creativity and art-making in an increasingly AI-infested world. But when it comes to addressing the problems we face, no amount of posting or passive info consumption is going to substitute the hard, unsexy work of organizing.
For anyone interested here is the CIA's publicly available field manual for simple sabotage. Dated, but mostly still relevant.
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You are the exception, not the rule. Just because you have an easy time with something does not mean everyone does. Everyone experiences interaction in a different way.
Just because it brings no value to your life does not mean that opinion is universal.
Just because you have an easy time with something does not mean everyone does
That was the whole point of my answer.
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I suspect the vast majority of people turning to social media as a pressure release valve feel disempowered, and honestly don't know what more they can reasonably do. How can a fly meaningfully change the orbit of a planet?
This article is insightful, but practically useless. I think it would be better if it also presented specific actions and achievable goals that would lead to shutting down encroaching fascism.
People need to know that posting doesn't actually do anything!
posts an article about it
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People need to know that posting doesn't actually do anything!
posts an article about it
Posts comment about it.
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While I like to agree with that vision of decentralized social media, even here on lemmy we have our own pitfalls. Echo chambers are unchecked and defederation (even justified) happens.
I don't assume everyone here is a real person. There was a article recently that AI was training "persuasiveness" using reddit subreddits. I have to believe a similar trial exists on the fediverse least I be caught off guard.
Plus, there are a lot of folks here (it seems like a majority sometimes in my personal experience) that are quick to advocate violence/sabotage in lieu of negotiation and debate. That reaks of puppeteering; there can't be that many arseholes here, right?
I know I have some strong biases that lean towards peace, and I'm confused sometimes why a comment of mine in the fediverse gathers double digit upvotes steadily only to plummet to the negatives overnight. I get old reddit botnet vibes on some topics.
I suppose I want to like lemmy, the freedom, these communities, but it is still polarizing and influenceable by [insert tech/political/financial interests]. I don't trust this enough to recommend to friends and family, but my presence here makes it a fraction more what I want to be.
Plus, there are a lot of folks here (it seems like a majority sometimes in my personal experience) that are quick to advocate violence/sabotage in lieu of negotiation and debate. That reeks of puppeteering; there can’t be that many arseholes here, right?
That's because there are a lot of marginlized folks here - gay, trans, autistic, linux users - who have spent decades disucssing politely and negotiating.
Problem is the people throwing Nazi salutes and writing all these executive orders have, quite clearly, said they want us all either dead or in camps.
Now I wouldn't dream of speaking for everyone else, but I'm certainly not going to be attempting to politely debate myself out of a one-way train ride, if it comes to that.
So, yeah, while I don't encourage violence for the sake of violence, the neoliberal 'oh dear we must all be very polite at all times and let rationality solve all our issues!' is dead and worthless.
I've taken classes for and armed myself, and I have zero qualms with defending myself and friends and family by any means necessary if it comes down to a situation where it's us-or-them, regardless of who 'them' is.
If you told me even five years ago that I'd be carrying a gun and be fully prepared to use deadly force to defend myself I'd have called you goofy, and if you told me that I'd be willing to use it against agents of the state if they came after me, I'd think you have lost your damn mind.
But, well, it's been a long 5 years, and frankly, IMO, the rule of law and the trust in any governmental institutions have been eroded into nothing.
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If there’s one thing I’d hoped people had learned going into the next four years of Donald Trump as president, it’s that spending lots of time online posting about what people in power are saying and doing is not going to accomplish anything. If anything, it’s exactly what they want.
Many of my journalist colleagues have attempted to beat back the tide under banners like “fighting disinformation” and “accountability.” While these efforts are admirable, the past few years have changed my own internal calculus. Thinkers like Jean-Paul Sartre and Hannah Arendt warned us that the point of this deluge is not to persuade, but to overwhelm and paralyze our capacity to act. More recently, researchers have found that the viral outrage disseminated on social media in response to these ridiculous claims actually reduces the effectiveness of collective action. The result is a media environment that keeps us in a state of debilitating fear and anger, endlessly reacting to our oppressors instead of organizing against them.
Cross’ book contains a meticulous catalog of social media sins which many people who follow and care about current events are probably guilty of—myself very much included. She documents how tech platforms encourage us, through their design affordances, to post and seethe and doomscroll into the void, always reacting and never acting.
But perhaps the greatest of these sins is convincing ourselves that posting is a form of political activism, when it is at best a coping mechanism—an individualist solution to problems that can only be solved by collective action. This, says Cross, is the primary way tech platforms atomize and alienate us, creating “a solipsism that says you are the main protagonist in a sea of NPCs.”
In the days since the inauguration, I’ve watched people on Bluesky and Instagram fall into these same old traps. My timeline is full of reactive hot takes and gotchas by people who still seem to think they can quote-dunk their way out of fascism—or who know they can’t, but simply can’t resist taking the bait. The media is more than willing to work up their appetites. Legacy news outlets cynically chase clicks (and ad dollars) by disseminating whatever sensational nonsense those in power are spewing.
This in turn fuels yet another round of online outrage, edgy takes, and screenshots exposing the “hypocrisy” of people who never cared about being seen as hypocrites, because that’s not the point. Even violent fantasies about putting billionaires to the guillotine are rendered inept in these online spaces—just another pressure release valve to harmlessly dissipate our rage instead of compelling ourselves to organize and act.
This is the opposite of what media, social or otherwise, is supposed to do. Of course it’s important to stay informed, and journalists can still provide the valuable information we need to take action. But this process has been short-circuited by tech platforms and a media environment built around seeking reaction for its own sake.
“For most people, social media gives you this sense that unless you care about everything, you care about nothing. You must try to swallow the world while it’s on fire,” said Cross. “But we didn’t evolve to be able to absorb this much info. It makes you devalue the work you can do in your community.”
It’s not that social media is fundamentally evil or bereft of any good qualities. Some of my best post-Twitter moments have been spent goofing around with mutuals on Bluesky, or waxing romantic about the joys of human creativity and art-making in an increasingly AI-infested world. But when it comes to addressing the problems we face, no amount of posting or passive info consumption is going to substitute the hard, unsexy work of organizing.
Not a comment on the merit of the article, but a tangential thought:
Fediverse has presented the same amount of doom to scroll as the algorithms. I open my phone to get a break from work, life, etc, and any app I think to open for social or news, presents the same anxiety of "I just can't deal with that type of shit right now; where can I bury my head in the sand?" -
Plus, there are a lot of folks here (it seems like a majority sometimes in my personal experience) that are quick to advocate violence/sabotage in lieu of negotiation and debate. That reeks of puppeteering; there can’t be that many arseholes here, right?
That's because there are a lot of marginlized folks here - gay, trans, autistic, linux users - who have spent decades disucssing politely and negotiating.
Problem is the people throwing Nazi salutes and writing all these executive orders have, quite clearly, said they want us all either dead or in camps.
Now I wouldn't dream of speaking for everyone else, but I'm certainly not going to be attempting to politely debate myself out of a one-way train ride, if it comes to that.
So, yeah, while I don't encourage violence for the sake of violence, the neoliberal 'oh dear we must all be very polite at all times and let rationality solve all our issues!' is dead and worthless.
I've taken classes for and armed myself, and I have zero qualms with defending myself and friends and family by any means necessary if it comes down to a situation where it's us-or-them, regardless of who 'them' is.
If you told me even five years ago that I'd be carrying a gun and be fully prepared to use deadly force to defend myself I'd have called you goofy, and if you told me that I'd be willing to use it against agents of the state if they came after me, I'd think you have lost your damn mind.
But, well, it's been a long 5 years, and frankly, IMO, the rule of law and the trust in any governmental institutions have been eroded into nothing.
Hahahaha you said linux users in the same breath of marginalized folk.
The cloud is linux. I don't think social media is where we're marginalized.
I agree with everything else you've said.
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If there’s one thing I’d hoped people had learned going into the next four years of Donald Trump as president, it’s that spending lots of time online posting about what people in power are saying and doing is not going to accomplish anything. If anything, it’s exactly what they want.
Many of my journalist colleagues have attempted to beat back the tide under banners like “fighting disinformation” and “accountability.” While these efforts are admirable, the past few years have changed my own internal calculus. Thinkers like Jean-Paul Sartre and Hannah Arendt warned us that the point of this deluge is not to persuade, but to overwhelm and paralyze our capacity to act. More recently, researchers have found that the viral outrage disseminated on social media in response to these ridiculous claims actually reduces the effectiveness of collective action. The result is a media environment that keeps us in a state of debilitating fear and anger, endlessly reacting to our oppressors instead of organizing against them.
Cross’ book contains a meticulous catalog of social media sins which many people who follow and care about current events are probably guilty of—myself very much included. She documents how tech platforms encourage us, through their design affordances, to post and seethe and doomscroll into the void, always reacting and never acting.
But perhaps the greatest of these sins is convincing ourselves that posting is a form of political activism, when it is at best a coping mechanism—an individualist solution to problems that can only be solved by collective action. This, says Cross, is the primary way tech platforms atomize and alienate us, creating “a solipsism that says you are the main protagonist in a sea of NPCs.”
In the days since the inauguration, I’ve watched people on Bluesky and Instagram fall into these same old traps. My timeline is full of reactive hot takes and gotchas by people who still seem to think they can quote-dunk their way out of fascism—or who know they can’t, but simply can’t resist taking the bait. The media is more than willing to work up their appetites. Legacy news outlets cynically chase clicks (and ad dollars) by disseminating whatever sensational nonsense those in power are spewing.
This in turn fuels yet another round of online outrage, edgy takes, and screenshots exposing the “hypocrisy” of people who never cared about being seen as hypocrites, because that’s not the point. Even violent fantasies about putting billionaires to the guillotine are rendered inept in these online spaces—just another pressure release valve to harmlessly dissipate our rage instead of compelling ourselves to organize and act.
This is the opposite of what media, social or otherwise, is supposed to do. Of course it’s important to stay informed, and journalists can still provide the valuable information we need to take action. But this process has been short-circuited by tech platforms and a media environment built around seeking reaction for its own sake.
“For most people, social media gives you this sense that unless you care about everything, you care about nothing. You must try to swallow the world while it’s on fire,” said Cross. “But we didn’t evolve to be able to absorb this much info. It makes you devalue the work you can do in your community.”
It’s not that social media is fundamentally evil or bereft of any good qualities. Some of my best post-Twitter moments have been spent goofing around with mutuals on Bluesky, or waxing romantic about the joys of human creativity and art-making in an increasingly AI-infested world. But when it comes to addressing the problems we face, no amount of posting or passive info consumption is going to substitute the hard, unsexy work of organizing.
What will matter in the end isn't what you put online.
It'll be how good your memory becomes when ICE comes knocking on your door asking about your neighbors.
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TLDR - We need more Luigis against the techbros
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TLDR - We need more Luigis against the techbros
Luigi 1 didn't accomplish anything, though.
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For anyone interested here is the CIA's publicly available field manual for simple sabotage. Dated, but mostly still relevant.
The field manual was to cripple the nation (Nazi Germany) so it could be conquered by other nations.
The USA being conquered won't reduce fascism in the slightest.
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If there’s one thing I’d hoped people had learned going into the next four years of Donald Trump as president, it’s that spending lots of time online posting about what people in power are saying and doing is not going to accomplish anything. If anything, it’s exactly what they want.
Many of my journalist colleagues have attempted to beat back the tide under banners like “fighting disinformation” and “accountability.” While these efforts are admirable, the past few years have changed my own internal calculus. Thinkers like Jean-Paul Sartre and Hannah Arendt warned us that the point of this deluge is not to persuade, but to overwhelm and paralyze our capacity to act. More recently, researchers have found that the viral outrage disseminated on social media in response to these ridiculous claims actually reduces the effectiveness of collective action. The result is a media environment that keeps us in a state of debilitating fear and anger, endlessly reacting to our oppressors instead of organizing against them.
Cross’ book contains a meticulous catalog of social media sins which many people who follow and care about current events are probably guilty of—myself very much included. She documents how tech platforms encourage us, through their design affordances, to post and seethe and doomscroll into the void, always reacting and never acting.
But perhaps the greatest of these sins is convincing ourselves that posting is a form of political activism, when it is at best a coping mechanism—an individualist solution to problems that can only be solved by collective action. This, says Cross, is the primary way tech platforms atomize and alienate us, creating “a solipsism that says you are the main protagonist in a sea of NPCs.”
In the days since the inauguration, I’ve watched people on Bluesky and Instagram fall into these same old traps. My timeline is full of reactive hot takes and gotchas by people who still seem to think they can quote-dunk their way out of fascism—or who know they can’t, but simply can’t resist taking the bait. The media is more than willing to work up their appetites. Legacy news outlets cynically chase clicks (and ad dollars) by disseminating whatever sensational nonsense those in power are spewing.
This in turn fuels yet another round of online outrage, edgy takes, and screenshots exposing the “hypocrisy” of people who never cared about being seen as hypocrites, because that’s not the point. Even violent fantasies about putting billionaires to the guillotine are rendered inept in these online spaces—just another pressure release valve to harmlessly dissipate our rage instead of compelling ourselves to organize and act.
This is the opposite of what media, social or otherwise, is supposed to do. Of course it’s important to stay informed, and journalists can still provide the valuable information we need to take action. But this process has been short-circuited by tech platforms and a media environment built around seeking reaction for its own sake.
“For most people, social media gives you this sense that unless you care about everything, you care about nothing. You must try to swallow the world while it’s on fire,” said Cross. “But we didn’t evolve to be able to absorb this much info. It makes you devalue the work you can do in your community.”
It’s not that social media is fundamentally evil or bereft of any good qualities. Some of my best post-Twitter moments have been spent goofing around with mutuals on Bluesky, or waxing romantic about the joys of human creativity and art-making in an increasingly AI-infested world. But when it comes to addressing the problems we face, no amount of posting or passive info consumption is going to substitute the hard, unsexy work of organizing.
Organising to do what exactly? A majority of the US population wants this nightmare. The Trump administration is expected to destroy norms and institutions to bring about their bigot's utopia, they ran on that promise.
It's really that dire. It's beyond the reach of the checks and balances that have kept things somewhat on-track up until just after 9/11. Checks and balances are precisely what the voters want to delete from the courts.
If Trump wants a 3rd term, he will get it, and his voters will not be moved by marches or sit-ins or AOC exquisitely calling out the scum and villainy from the floor of the senate. Either talk Luigification, or let the people post their fucking memes in peace.
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If there’s one thing I’d hoped people had learned going into the next four years of Donald Trump as president, it’s that spending lots of time online posting about what people in power are saying and doing is not going to accomplish anything. If anything, it’s exactly what they want.
Many of my journalist colleagues have attempted to beat back the tide under banners like “fighting disinformation” and “accountability.” While these efforts are admirable, the past few years have changed my own internal calculus. Thinkers like Jean-Paul Sartre and Hannah Arendt warned us that the point of this deluge is not to persuade, but to overwhelm and paralyze our capacity to act. More recently, researchers have found that the viral outrage disseminated on social media in response to these ridiculous claims actually reduces the effectiveness of collective action. The result is a media environment that keeps us in a state of debilitating fear and anger, endlessly reacting to our oppressors instead of organizing against them.
Cross’ book contains a meticulous catalog of social media sins which many people who follow and care about current events are probably guilty of—myself very much included. She documents how tech platforms encourage us, through their design affordances, to post and seethe and doomscroll into the void, always reacting and never acting.
But perhaps the greatest of these sins is convincing ourselves that posting is a form of political activism, when it is at best a coping mechanism—an individualist solution to problems that can only be solved by collective action. This, says Cross, is the primary way tech platforms atomize and alienate us, creating “a solipsism that says you are the main protagonist in a sea of NPCs.”
In the days since the inauguration, I’ve watched people on Bluesky and Instagram fall into these same old traps. My timeline is full of reactive hot takes and gotchas by people who still seem to think they can quote-dunk their way out of fascism—or who know they can’t, but simply can’t resist taking the bait. The media is more than willing to work up their appetites. Legacy news outlets cynically chase clicks (and ad dollars) by disseminating whatever sensational nonsense those in power are spewing.
This in turn fuels yet another round of online outrage, edgy takes, and screenshots exposing the “hypocrisy” of people who never cared about being seen as hypocrites, because that’s not the point. Even violent fantasies about putting billionaires to the guillotine are rendered inept in these online spaces—just another pressure release valve to harmlessly dissipate our rage instead of compelling ourselves to organize and act.
This is the opposite of what media, social or otherwise, is supposed to do. Of course it’s important to stay informed, and journalists can still provide the valuable information we need to take action. But this process has been short-circuited by tech platforms and a media environment built around seeking reaction for its own sake.
“For most people, social media gives you this sense that unless you care about everything, you care about nothing. You must try to swallow the world while it’s on fire,” said Cross. “But we didn’t evolve to be able to absorb this much info. It makes you devalue the work you can do in your community.”
It’s not that social media is fundamentally evil or bereft of any good qualities. Some of my best post-Twitter moments have been spent goofing around with mutuals on Bluesky, or waxing romantic about the joys of human creativity and art-making in an increasingly AI-infested world. But when it comes to addressing the problems we face, no amount of posting or passive info consumption is going to substitute the hard, unsexy work of organizing.
Reminder that the USA has a nationwide strike at State Capital Buildings TODAY.
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While I like to agree with that vision of decentralized social media, even here on lemmy we have our own pitfalls. Echo chambers are unchecked and defederation (even justified) happens.
I don't assume everyone here is a real person. There was a article recently that AI was training "persuasiveness" using reddit subreddits. I have to believe a similar trial exists on the fediverse least I be caught off guard.
Plus, there are a lot of folks here (it seems like a majority sometimes in my personal experience) that are quick to advocate violence/sabotage in lieu of negotiation and debate. That reaks of puppeteering; there can't be that many arseholes here, right?
I know I have some strong biases that lean towards peace, and I'm confused sometimes why a comment of mine in the fediverse gathers double digit upvotes steadily only to plummet to the negatives overnight. I get old reddit botnet vibes on some topics.
I suppose I want to like lemmy, the freedom, these communities, but it is still polarizing and influenceable by [insert tech/political/financial interests]. I don't trust this enough to recommend to friends and family, but my presence here makes it a fraction more what I want to be.
I am definitely one of those "to arms" types because I think talking is over. That's all the oligarchs want, more talk. When a forum for discussion is introduced the controlling powers study it for monetization and misinformation purposes. When they figure out how to manipulate the fediverse and platforms like Bluesky it'll be over.
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If there’s one thing I’d hoped people had learned going into the next four years of Donald Trump as president, it’s that spending lots of time online posting about what people in power are saying and doing is not going to accomplish anything. If anything, it’s exactly what they want.
Many of my journalist colleagues have attempted to beat back the tide under banners like “fighting disinformation” and “accountability.” While these efforts are admirable, the past few years have changed my own internal calculus. Thinkers like Jean-Paul Sartre and Hannah Arendt warned us that the point of this deluge is not to persuade, but to overwhelm and paralyze our capacity to act. More recently, researchers have found that the viral outrage disseminated on social media in response to these ridiculous claims actually reduces the effectiveness of collective action. The result is a media environment that keeps us in a state of debilitating fear and anger, endlessly reacting to our oppressors instead of organizing against them.
Cross’ book contains a meticulous catalog of social media sins which many people who follow and care about current events are probably guilty of—myself very much included. She documents how tech platforms encourage us, through their design affordances, to post and seethe and doomscroll into the void, always reacting and never acting.
But perhaps the greatest of these sins is convincing ourselves that posting is a form of political activism, when it is at best a coping mechanism—an individualist solution to problems that can only be solved by collective action. This, says Cross, is the primary way tech platforms atomize and alienate us, creating “a solipsism that says you are the main protagonist in a sea of NPCs.”
In the days since the inauguration, I’ve watched people on Bluesky and Instagram fall into these same old traps. My timeline is full of reactive hot takes and gotchas by people who still seem to think they can quote-dunk their way out of fascism—or who know they can’t, but simply can’t resist taking the bait. The media is more than willing to work up their appetites. Legacy news outlets cynically chase clicks (and ad dollars) by disseminating whatever sensational nonsense those in power are spewing.
This in turn fuels yet another round of online outrage, edgy takes, and screenshots exposing the “hypocrisy” of people who never cared about being seen as hypocrites, because that’s not the point. Even violent fantasies about putting billionaires to the guillotine are rendered inept in these online spaces—just another pressure release valve to harmlessly dissipate our rage instead of compelling ourselves to organize and act.
This is the opposite of what media, social or otherwise, is supposed to do. Of course it’s important to stay informed, and journalists can still provide the valuable information we need to take action. But this process has been short-circuited by tech platforms and a media environment built around seeking reaction for its own sake.
“For most people, social media gives you this sense that unless you care about everything, you care about nothing. You must try to swallow the world while it’s on fire,” said Cross. “But we didn’t evolve to be able to absorb this much info. It makes you devalue the work you can do in your community.”
It’s not that social media is fundamentally evil or bereft of any good qualities. Some of my best post-Twitter moments have been spent goofing around with mutuals on Bluesky, or waxing romantic about the joys of human creativity and art-making in an increasingly AI-infested world. But when it comes to addressing the problems we face, no amount of posting or passive info consumption is going to substitute the hard, unsexy work of organizing.
As someone who is outside the US, the best I can do is share important information with people inside the US.
I would be very surprised if any of our US-Allied governments call out Trump. I would be overjoyed, but surprised.
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I suspect the vast majority of people turning to social media as a pressure release valve feel disempowered, and honestly don't know what more they can reasonably do. How can a fly meaningfully change the orbit of a planet?
This article is insightful, but practically useless. I think it would be better if it also presented specific actions and achievable goals that would lead to shutting down encroaching fascism.
Well at least the article validated some of my feelings and gave me a sense identification of the problems I have been sensing around me with the flaccid liberal rebellion.
Hey wait a sec! Dammit!Most concrete action I can think of is some posts I remember seeing about coat-hanger do it yourself frontal lobotomies. I've seen plenty of very low IQ Americans with economic status as bad or worse than mine somehow perfectly happy with all the fascist shit that is going down. This seems like an opportunity to join in their bliss.
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Hahahaha you said linux users in the same breath of marginalized folk.
The cloud is linux. I don't think social media is where we're marginalized.
I agree with everything else you've said.
That was a joke. And besides, only certain distributions count anyways. Keep an eye out for our Slackware brothers, they need our help and support in these times.
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If there’s one thing I’d hoped people had learned going into the next four years of Donald Trump as president, it’s that spending lots of time online posting about what people in power are saying and doing is not going to accomplish anything. If anything, it’s exactly what they want.
Many of my journalist colleagues have attempted to beat back the tide under banners like “fighting disinformation” and “accountability.” While these efforts are admirable, the past few years have changed my own internal calculus. Thinkers like Jean-Paul Sartre and Hannah Arendt warned us that the point of this deluge is not to persuade, but to overwhelm and paralyze our capacity to act. More recently, researchers have found that the viral outrage disseminated on social media in response to these ridiculous claims actually reduces the effectiveness of collective action. The result is a media environment that keeps us in a state of debilitating fear and anger, endlessly reacting to our oppressors instead of organizing against them.
Cross’ book contains a meticulous catalog of social media sins which many people who follow and care about current events are probably guilty of—myself very much included. She documents how tech platforms encourage us, through their design affordances, to post and seethe and doomscroll into the void, always reacting and never acting.
But perhaps the greatest of these sins is convincing ourselves that posting is a form of political activism, when it is at best a coping mechanism—an individualist solution to problems that can only be solved by collective action. This, says Cross, is the primary way tech platforms atomize and alienate us, creating “a solipsism that says you are the main protagonist in a sea of NPCs.”
In the days since the inauguration, I’ve watched people on Bluesky and Instagram fall into these same old traps. My timeline is full of reactive hot takes and gotchas by people who still seem to think they can quote-dunk their way out of fascism—or who know they can’t, but simply can’t resist taking the bait. The media is more than willing to work up their appetites. Legacy news outlets cynically chase clicks (and ad dollars) by disseminating whatever sensational nonsense those in power are spewing.
This in turn fuels yet another round of online outrage, edgy takes, and screenshots exposing the “hypocrisy” of people who never cared about being seen as hypocrites, because that’s not the point. Even violent fantasies about putting billionaires to the guillotine are rendered inept in these online spaces—just another pressure release valve to harmlessly dissipate our rage instead of compelling ourselves to organize and act.
This is the opposite of what media, social or otherwise, is supposed to do. Of course it’s important to stay informed, and journalists can still provide the valuable information we need to take action. But this process has been short-circuited by tech platforms and a media environment built around seeking reaction for its own sake.
“For most people, social media gives you this sense that unless you care about everything, you care about nothing. You must try to swallow the world while it’s on fire,” said Cross. “But we didn’t evolve to be able to absorb this much info. It makes you devalue the work you can do in your community.”
It’s not that social media is fundamentally evil or bereft of any good qualities. Some of my best post-Twitter moments have been spent goofing around with mutuals on Bluesky, or waxing romantic about the joys of human creativity and art-making in an increasingly AI-infested world. But when it comes to addressing the problems we face, no amount of posting or passive info consumption is going to substitute the hard, unsexy work of organizing.
I’m afraid you can’t vote or protest your way out of fascism. Only way out is to shoot.
