What do you believe that most people of your political creed don't?
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Western front of ww2 made do much sense to me when I realised the left could also have guns.
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Just specifying the proofs have to be solid bugs you? How weird.
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You're assuming everybody has the same buying power. That is in reality not the case. If you remove 50% of the people, buying power only goes down by 10%.
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I was taught when I was young that if you have discovered a cool new thing, it's not wrong for other people to want to do that thing too. I vote we move to a new term, "cultural plagiarism," which more clearly relates to e.g. a white person stealing a black musician's work (as opposed to covering it and giving credit and royalties, which should be fine!)
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Like, all my friends are leftists. When we talk about politics, they sound like leftists, they say leftist things, and espouse leftist values. My friends are all leftists because my friends' friends are leftists and I make friends with my friends' friends.
Regarding "settler," I think it's a motte-and-bailey tactic you're using. The motte -- the easily defensible position -- is that settler refers to people who are bigoted. The bailey -- the hard to defend position, but which is easily equivocated for the motte -- is that it refers to any non-indigenous person. The reason I see this equivocation is because in my mind, a settler does not stop being a settler simply because they turn into an ally for indigenous people. Settlerdom is a property of a person that depends only on their geographic location and ancestry, not their philosophy.
I don't deny that it's a useful verbal weapon against bigots. I would merely like it to be well-understood that a verbal weapon is what it is intended to be.
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I can think of a good reason but i'm not sure whether you're willing to buy into it.
people naturally don't think of themselves as individuals. people think of themselves as a group/society.
People recognize that under a republican US government, they're significantly more likely to go to mars and have prosperous offspring. while if they're stuck on earth, a recession and decline is waiting for them. they can't verbalize it and probably aren't even rationally aware of it, but i guess they can feel it with their heart.
of course lots of you folks are gonna immediately chime in and say "nooo i saw a youtube video that explained that it's impossible to live on mars", and honestly, you should reconsider why you're so eager to deny a topic that you've clearly not put in as much effort to think about than the people who actually do care about this project. and also, assuming it does work out; what will you do then? be ashamed of your wrong prediction? because if you're not, that means you don't stand to your prediction, and therefore the prediction is worthless. i'm not sure whether i was too direct about this and somebody perceived it as rude, but i'm tired of this feeling of being stuck. we need to think long-term again.
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Is this mars thing meant to be an analogy or do you mean people literally think they will have a better life colonizing mars?
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In the spirit of my post, I'm glad you see a disparity in the term cultural appropriation like I do.
In the spirit of clarifying what I mean, cultural appropriation is using elements of another culture. What you described is exploitative, is very serious, and not what I'm referring to.
But I appreciate your input all the same.
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Like, all my friends are leftists. When we talk about politics, they sound like leftists, they say leftist things, and espouse leftist values. My friends are all leftists because my friends' friends are leftists and I make friends with my friends' friends.
Why would you think this would be in some way representative? It's just your friend network.
Regarding "settler," I think it's a motte-and-bailey tactic you're using. The motte -- the easily defensible position -- is that settler refers to people who are bigoted. The bailey -- the hard to defend position, but which is easily equivocated for the motte -- is that it refers to any non-indigenous person. [...]
You're wrong in your attempt to identify a fallacy and are doing your own one at the same time (straw man). I have explained at least twice that being a settler is a psychology derived from settler colonialism. Someone else suggested that you read Sakai. Have you done so before trying to contradict and lecture? Have you asked questions about a topic that is clearly new to you?
You keep belaboring this straw man that it means anyone non-indigenous. I think I was pretty clear on this, so can you explain why you are pretending otherwise?
I don't deny that it's a useful verbal weapon against bigots. I would merely like it to be well-understood that a verbal weapon is what it is intended to be.
I have no idea what that is supposed to mean.
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But only in a kind of theoretical sense. They think the status quo is best for everyone, but it’s really only best for them.
You'll have to elaborate/defend that statement. I think you're just imposing your own perspective/worldview without facts in evidence.
What is a more centrist sentiment than “our system may not be perfect, but it’s the best there is”?
That would be said by Leftists about a Leftist-bias system, or Rightists about a Rightist-bias system. What you described is not just in the domain of the Centrist. There are many "systems" that groups of humans gather around, and each system may look very different from other systems.
See Dr. King’s “Letter from Birmingham Jail” for an eloquent condemnation of “moderates”.
I have not read this, so apologies if I get this wrong, but I will judge this sentence based on the overall message of your comment reply.
Being a moderate does not mean settling for whatever no matter what, no matter how harmful it is. Its about trying to have a consensus that most/all can live with, in how we run our society and how we act towards each other.
For example, if everybody agreed on Leftism, then should the middle of the Leftism population be condemmed (as they would now be the Centrists of Leftism)? Or Centrists of Rightism?
If human history teaches us anything, governing from the fridge/edges never works out well for everybody else.
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I was most curious to see answers to this section.
Is consciousness different from the ability to experience? If they are different what separates them, and why is consciousness the one that gets moral weight? If they are the same then how do you count feelings? Is it measured in real time or felt time? Do psychedelics that slow time make a person more morally valuable in that moment? If it is real time, then why can you disregard felt time?
I have a few answers I can kinda infer:
You likely think consciousness and the ability to experience are the same. You measure those feelings in real time so 1 year is the same for any organism.More importantly onto the other axis:
Did you mean derivative of their experiences so far? (I assume by time) That would give experience rate. Integral by time would get the total. I think you wanted to end with rate*QALYs = moral value. The big question for me is: how do you personally estimate something's experience rate?Given your previous hierarchy of humans near the top and neurons not making the cut, I assume you belive space has fundamental building blocks that can't be made smaller. Therefore it is possible to compare the amount of possible interaction in each system.
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I am very very very left wing, but
Everytime I see someone say this I know without a shadow of a doubt that they're a centrist liberal.
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Why would you think this would be in some way representative? It’s just your friend network.
I think it's representative of my friend network. Perhaps I misunderstood what you were asking. This was a response to "how many leftists do you know?"
No I have not read Sakai yet. This topic is not new to me, I just disagree with you. But very well, I am glad that we have reached the mutual agreement that it is not an appropriate word for non-indigenous people in general, which was my original point that you responded to:
Reading this reminded me about another unpopular opinion: I think “settler” and “colonizer” are poor terms for non-indigenous people broadly.
As I see it, it turns out we both agree. I misunderstood your initial response to that statement as one that was intending to be a counterargument. So, sorry -- I really didn't mean to straw man you; I legitimately misunderstood what your point was.
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You aren't exactly wrong in your first two quote-responses, I will give you that. "The Left" commonly answers the second with an idea called 'eternal revolution'. The idea being that we cannot stop improving, or become so lazy in our ways that we begin to ossify into a form over function society.
I urge you to read the letter. It will raise your consciousness a hundred times more than any conversation you'll have on Lemmy today.
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Absolutely not.
Alas, I am but a blue collar shmuck without the patience to slog through theory nor the oratory skills to convincingly pass on what theory others share.
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I urge you to read the letter. It will raise your consciousness a hundred times more than any conversation you’ll have on Lemmy today.
I'll take a look.
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You measure those feelings in real time so 1 year is the same for any organism.
Well, I said "integral" in the vague gesture that things can have a greater or lesser amount of experience in a given amount of time. I suppose we are looking at different x axes?
I don't know how to estimate something's experience rate, but my intuition is that every creature whose lifespan is at least one year and is visible to the naked eye has about within a factor of an order of magnitude or two the same experience rate. I think children have a greater experience rate than adults because everything is new to them; as a result, someone's maximal moral value is biased toward the earlier end of their life, like their 20s or 30s.
I still don’t know why brains are different from a steel beam
This is all presupposing that consciousness exists at all. If not, then everything's moral value is 0. If it does, then I feel confident that steel beams don't have consciousness.
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I figured your objection to the term "cultural appropriation" is that people use it to refer to exploitative things as well as what I view as innocent things like a professional dancer who is white dancing to an anime song or something. That's why I proposed a new term, to help differentiate these things.
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No I'm not, I'm just not assuming immigrants have 0 buying power, which your post implicitly was, yes supply increases but demand also increases. Beyond that you get into the realms of having to do empirical research (which is hard).
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Only when there's no professional playing a role. A self-help group with professional oversight is great.
