What do you believe that most people of your political creed don't?
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I believe that the stance against nuclear power (specifically, nuclear fission, as opposed to radioisotope power used by spacecraft) by greens undermines the fight to stop global warming, and that many of the purported issues with nuclear power have been solved or were never really issues in the first place.
For instance: the nuclear waste produced by old-gen reactors can be used by newer generations.
I fully agree that nuclear SHOULD have been part of the solution. I disagree that it should now be part of it. We have lost too much knowledge regarding nuclear power to lack of investment. We no longer have time to rebuild that to get it online. Hopefully it can become part of the solution eventually, but 10-20 years is now far too long to wait.
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Protests are definitely meant to be noticed, and should also make you think. Ideally they should also be attractive for others to join, allowing the protest to gain momentum. But being annoying (at least to regular people) seems counter productive to that? Sometimes it is unavoidable, but I don't think it should be desired.
Of course being annoying to the body being protested against is definitely desired.
Protests are not made for other people to join, protests are made to show the government/ruling class that the workers are angry and how much harm they could do to their business. People joining in and becoming interested in the fight is a nice side effect.
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I help with a social group. We jokingly refer to it as anarchism under a lazy iron fist.
Day to day decisions are made in a fairly ad-hoc manner, by those involved. If there is a disagreement that can't be resolved, or if it will have large repercussions (e.g. changing the fabric of the building) it gets raised to the committee and chairman.
The chairman is the sort who is only there because no one better wanted the role. He has no interest in micromanaging, but will resolve issues to get them to go away.
It's a remarkably effective system. Unfortunately it's a bit unstable in large groups. Those who want the role are also those you REALLY don't want with that power. No one has yet solved the issue however. How the f@#£ do you keep the troublemakers out, when they are also the ones most willing to work towards getting the role?
The other problem with anarchism is that the natural self policing systems break down by the Dunbar limit. Parasitical or cancerous behaviours tend to become crippling, forcing people to adopt other unofficial power structures.
I def. agree with the issues in re: Dunbar's number. Anarchism can, and does, work pretty well in small groups and communes. But scaling it to the size of a country... Well, that's the hard part. But if you don't, then authoritarian countries will eat you alive.
Those who want the role are also those you REALLY don’t want with that power.
That unfortunately seems to be the case with most cops as well; the ones that want to do it out of a sense of civic responsibility seem to get pushed out pretty quickly by the ones that should never have been cops in the first place. And--looping back around to anarchism--cops are a necessary evil because otherwise you quickly end up with vigilante groups that enforce a capricious set of morality and ethics.
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I agree a rock can be bigger than another rock. Yet 2 times infinity is not greater than infinity.
Measure theory can still describe the volume of fractal shapes, for instance using squeeze theorem if you can find an iterative upper and lower bound. Just because something's surface area isn't well-defined doesn't mean the volume isn't. Similarly, the coastline problem may preclude meaningfully measuring a country's perimeter, but its (projected) area is still measurable.
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The tragedy of the commons is about random people misusing public goods, not corporations practicing unsafe dumping.
The tragedy of the commons is a general-purpose game theory concept. It applies any time there is a communal resource exploitable by multiple participants. Admittedly, in the case of unsafe dumping, the resource must be unintuitively defined as the cleanliness of the river, but the same principle applies as in the more clear-cut (heh) example of foresting.
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The tragedy of the commons is a general-purpose game theory concept. It applies any time there is a communal resource exploitable by multiple participants. Admittedly, in the case of unsafe dumping, the resource must be unintuitively defined as the cleanliness of the river, but the same principle applies as in the more clear-cut (heh) example of foresting.
I feel we are getting into the weeds about something that doesn't matter, ultimately, I still don't know what identifying as an "authoritarian" or "totalitarian" even means.
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I feel we are getting into the weeds about something that doesn't matter, ultimately, I still don't know what identifying as an "authoritarian" or "totalitarian" even means.
I don't really use those words tbh. I just think anarchism doesn't account for how to solve the tragedy of the commons, so a global authority is needed.
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Measure theory can still describe the volume of fractal shapes, for instance using squeeze theorem if you can find an iterative upper and lower bound. Just because something's surface area isn't well-defined doesn't mean the volume isn't. Similarly, the coastline problem may preclude meaningfully measuring a country's perimeter, but its (projected) area is still measurable.
Wouldn't you agree that surface area is more important to computation and interaction than volume? Things interact at their surface. Therefore computation is infact subject to the coastline paradox?
If you actually try to measure the top surface of a country you run into the same issues as measuring the coast: infinite complexity.
Those projected volumes are practical to calculate, but must be interacted with through the surface.
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For years I've been hearing "the media has a left bias" though. I guess that's left=democrat party, not left=leftist.
The fox news viewer see CNN as "leftist" and anything further as "The Commies". CNN/MSNBC/whatever "liberal” orgs see themselves as the leading charge of the liberal movement and anything more progressive or actually leftist as "The Commies".
Ehh, can't expect anything short of that sort of bias from corporate media.
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I feel we are getting into the weeds about something that doesn't matter, ultimately, I still don't know what identifying as an "authoritarian" or "totalitarian" even means.
What no reading does to a mf
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You can be Jewish and even support the idea of a Jewish homeland while also being fervently appalled by the actions of the state of Israel (Netanyahu, West Bank settlements, unarmed Palestinians shot/killed, houses being bulldozed).
There's countless invaluable Jewish voices in the anti-zionist movement of course, but what Jewish homeland could you support that wouldn't be an ethno-state? /g
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Now I said let’s murder them?
You're advocating for death penalty.
In countries that abolished it, if someone was executed it would be considered murder. So yes, you are advocating for murder.
Interestingly you still only talk about the perpetrators and not the victims.
What do victims have to do with this? I'm not proposing we kill them.
Surviving victims should of course be offered treatment, both physical and mental, as well as fair compensation. It is irrelevant to the question of the death penalty.
I'm not advocating for the death penalty, stop lying.
Are you some new type of troll or what? Or can't you fathom people having a thought experiment without actually thinking it is the right thing to do?
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Wouldn't you agree that surface area is more important to computation and interaction than volume? Things interact at their surface. Therefore computation is infact subject to the coastline paradox?
If you actually try to measure the top surface of a country you run into the same issues as measuring the coast: infinite complexity.
Those projected volumes are practical to calculate, but must be interacted with through the surface.
True, but I don't agree with you in the first place that number of physical interactions is a good way to measure computation (for instance, I would consider the heat-death of the universe to be the end of computation.). I also am not sure that computation is a particularly good proxy for moral weight, I just think that without it there is no consciousness.
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True, but I don't agree with you in the first place that number of physical interactions is a good way to measure computation (for instance, I would consider the heat-death of the universe to be the end of computation.). I also am not sure that computation is a particularly good proxy for moral weight, I just think that without it there is no consciousness.
First, a minor correction:
for instance, I would consider the heat-death of the universe to be the end of computation
This is an easy mistake to make, heat death is actually a very cold noninteracting state, so your point doesn't contradict physical interaction being computation. Though I trust that you really don't see interaction and computation as the same.
In the beginning you said that experience rate was an important factor for moral weight, has that changed? If it hasn't, how do you reconcile that with:
I also am not sure that computation is a particularly good proxy for moral weight,
Also, for my own curiosity: how do you distinguish interaction from computation?
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counterpoint:
the labor market is a market, and as such regulated by the rule of Supply and demand. That implies: if the supply is increased, then the price is decreased. If the supply is decreased, then the price is increased.
In the context of the labor market, that means:
If there's fewer workers in the country (which comes naturally with a smaller population), then the price for labor (a.k.a. wages) goes higher. That increases the Quality Of Life for the people, and is therefore a socially good thing.That's interesting but I think you're making a couple of crucial mistakes.
First as others mentioned, production and consumption are obviously intrinsically linked. A bigger country doesn't automatically mean bigger quality of life despite having more workers, Switzerlands is not richer because it's smaller when it's got roughly the same population as the poorest country on earth.
But if talking proportionally, more workers per capita means more production per capita, which means more consumption per capita.Second, and to kinda go in your direction, because of the contractual nature of employment, the market pressure on workers wages is not a product of the number of workers, but the number of available workers. For working (not unemployed) people, the quality of life does increase as that number gets lower, but this means less unemployment, not less workers. This fact is the reason why unemployment is not a side-effect of capitalism (or the lazy nature of people or whatever else), but a necessary feature of capitalism, since capital relies on this perpetual supply drive (buyers market) for profit.
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The way all of this is discussed and phrased paints a sort picture, in some peoples minds, of white men being evil. The problem is that this capitalist society is too isolatating, individualistic, and distracting for everyone to properly empathize with the struggles of others, so we end up with these people on the defensive. We're left with a portion of the population supporting a proper biggot like trump to now justify they're own existence.
If only we could have all been properly educated.. but its all just distracting from the fact that everyone suffers from an oppressive and exploitative system, some more than others. But its probably about time for a more uniting class conscience form of rhetoric.
What’s the more uniting class consciousness? When is anyone saying white men are inherently evil? The fact is that they are rewarded for upholding existing frameworks in the US and Europe. Have you read Sakai’s Settlers? He goes over this quite well.
I have no clue what you mean about a more uniting rhetoric besides just denying reality in order to appeal to a group that is materially rewarded by the current system. We have to analyze things materially, not through lenses of trying to “reframe things to appeal to this group”.
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You can be Jewish and even support the idea of a Jewish homeland while also being fervently appalled by the actions of the state of Israel (Netanyahu, West Bank settlements, unarmed Palestinians shot/killed, houses being bulldozed).
Liberal zionists are still zionists
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Freedom of speech for absolutely everyone, especially people I disagree with and that disagree with me
Yep. Lemme isn't really a fan if free speech and they usually say it leads to nazi things. But I'm all for free speech even if bad guys use it too.
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Strongly agree, though is this really an unpopular take?
It definitely was unpopular before the election. I was banned in sone places for saying it
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First, a minor correction:
for instance, I would consider the heat-death of the universe to be the end of computation
This is an easy mistake to make, heat death is actually a very cold noninteracting state, so your point doesn't contradict physical interaction being computation. Though I trust that you really don't see interaction and computation as the same.
In the beginning you said that experience rate was an important factor for moral weight, has that changed? If it hasn't, how do you reconcile that with:
I also am not sure that computation is a particularly good proxy for moral weight,
Also, for my own curiosity: how do you distinguish interaction from computation?
I don't see why computation is tied to experience rate. You already pointed out examples of what appear to be higher amounts of computation in the brain not apparently tied to experience rate.
I think computation is meaningful, whereas interaction can be high-entropy and meaningless. I would probably need to consult E.T. Jaynes to have more precise definitions of the difference between these notions.
